While this blog is still on hiatus for a few months as I work on a big project related to it, here’s a podcast I produced for my planning theory course. I discuss a big idea in planning theory: where does justice come from when formal participation doesn’t cut it?
By the way, this was a class project – don’t expect any recurring podcasts in this space, unless this becomes wildly popular. Thanks to Jay Diederich for their help voicing the experts.
Written in 1961, The Death and Life of Great American Cities by Jane Jacobs is a seminal work in urban planning. The work is a condemnation of orthodox planning, especially that based in the work of Ebenezer Howard and Le Corbusier. These ideas, Jacobs argues, are paternalistic and controlling, and lack any understanding of real cities. She also defines a new paradigm for urban planning, based in people and the complex truth of cities, which she sees as a “problem of organized complexity.” Throughout the work, she argues that solving the problems of urban life requires a more in depth understanding of the interactions of people and the built environment on every scale. Read more
Author’s Note: With my finals week closing in, I’ve had to once again push off my next major post. Once summer starts, I’ll start building up a backlog again, and have new posts for the rest of the year. Until then, here’s another piece I wrote for my Smart Cities class.
New Songdo City
New Songdo City, AKA Songdo International Business District (IBD), is a South Korean planned city begun in 2008. The city was designed by an international partnership, led by two New York companies. The plan covers many distinct and occasionally contradictory goals. First, Songdo aims to be the first “ubiquitous city,” with technology in every aspect of residents’ lives (Kshetri, Alcantara, & Park, 2014). It was also built near the Incheon International Airport as an aerotropolis, claiming to be “a 3 ½ hour flight to 1/3 of the world’s population” (Songdo IBD, 2015). Songdo’s developers also claim it is a sustainable green city, but it is clear the main goal is to be a hub for international business. Read more
Author’s Note: Between my trip to Vienna and my general school work, I’ve run a bit behind on writing blog posts, so for this month I’ll be putting up a few things I wrote for my Smart Cities class, taught by Professor Alenka Poplin (from my various Vienna posts).
As smart city programs become more and more common, it is becoming necessary to understand them and recognize their successes and, perhaps more importantly, their failures. Studying any individual city can give some information, but real understanding comes from comparing these projects to each other. However, comparisons of such complex entities are not easy, and a lot of work has gone into finding ways to compare cities to various ends.
There are any number of reasons to compare smart cities: choosing the best place to live or build a business, finding ideas for new programs (and steps not to take), marketing success and revealing opportunities for growth, or just as an opportunity to academically study how these cities perform. Different needs and biases have necessitated differing comparison methods and results, from simple if opaque rankings to complex categorical analysis to individualized qualitative descriptions. Comparisons also vary in their scope, from massive worldwide studies to granular examinations of small categories.
Authors Note: I’m taking a bit of a hiatus for January to get ahead on my researching and writing, as well as my classwork, but I didn’t want to leave nothing for a month. Here’s a little something about a book that I read last semester.
D.J. Waldie’s Holy Land describes a city that may not be of the future, per se, but was certainly a utopia to some. Waldie grew up and still lives in a tract home in Lakewood, California, a suburb of Los Angeles. Built in the years after World War II, Lakewood was the second “new” suburb in the United States, following in the footsteps of Levittown, New York. The book itself is a lyrical examination of a life in a place, and a place through the lives in it.